May 15, 2013
Our men in Santiago welcomed Chile coup

Newly released documents show how Pinochet duped British embassy staff


From The Guardian.

One of the Foreign Office’s darkest periods of diplomacy has finally emerged from the shadows, as records have been released detailing British diplomatic blundering over General Augusto Pinochet’s bloody coup in Chile against the civilian government of Salvador Allende on 11 September, 1973.

The papers - made available by the National Archives in Kew - reveal how British diplomats in Chile at the time were hopelessly deluded about Pinochet’s commitment to democracy and fooled into wildly underestimating his murderous brutality. The figures involved included Sir David Spedding, who went on to become “C”, head of the Secret Intelligence Service between 1994 and 1999 and who died in 2001.

On instructions from the Heath government, the British Embassy stood out from the other European missions by refusing asylum to any Chilean trying to flee the new dictatorship. Documents show that Britain resisted helping any of Pinochet’s victims and that no one who did eventually come was allowed in without laborious consultations with the US.

One Foreign Office memo set out the strategy on the question of Britain’s attitude to Allende’s supporters who had become Pinochet victims. ‘It is intended to keep the number of refugees to a very small number and, if our criteria are not fully met, we may accept none of them’, it said.

The view was likely to have been influenced by the hopelessly naive reporting of embassy staff, some of whom celebrated Pinochet’s arrival.

In the first draft of his report on Chile a year after the coup, the British ambassador Reginald Secondé said of Pinochet and his henchmen: ‘They are undoubtedly patriotic and honest.’

According to dispatches, British diplomats in Chile did not notice the murderous rivalry among the senior officers who participated in the conspiracy, shrugging off the armed insubordination of General César Mendoza, who seized command of the police from two outranking officers a few hours before the coup. Indeed in his year-end dispatch about the armed forces, sent on 2 January, 1974, Secondé highlighted ‘the extraordinary unity with which they acted’.

The embassy’s blindness dated back to the coup’s earliest days. As Pinochet, the army’s commander, was moving swiftly to eclipse the commanders of the less important navy, air force and police who constituted a four-man ruling group, Anthony Walter, a diplomat stationed in Santiago, referred to General Gustavo Leigh, head of the politically puny air force, as Chile’s ‘strong man of the junta’.

Walter’s memorandum was passed to London by the ambassador unquestioningly. Pinochet later had Leigh sacked, and his own predecessor as army chief, General Carlos Prats and Prats’s wife, blown up in Buenos Aires.

Typical, too, was the underestimation of Pinochet’s ruthlessness. Writing six weeks after the coup, Spedding reported that the embassy was convincing the Chilean officers that ‘tactics of tolerance and magnanimity can be as effective as discipline’ and added: ‘This message is getting home at top levels.’

In the real world, Pinochet’s torture techniques, used even on children and pregnant women, were being sharpened.

As his secret police were setting out to impose strict censorship on the media amid curfews that were to last for years and result in the death and exile of anti-Pinochet journalists, Walter happily forecast ‘the press … will not lie down meekly for long’.

Accounts in the British press were often more accurate than the embassy’s, but Walter shared a widespread Foreign Office contempt for British journalists, who were seen as ‘well left of centre’ producing ‘black propaganda’.

One diplomat complained of ‘the wolfish propaganda lurking in the sheepish guise of journalism’.

British journalists reporting about Chile, including this correspondent who sheltered in the embassy for several hours on the day of the coup and witnessed the rejoicing of some of its staff at the overthrow of the civilian government, were written off.

Meanwhile, Labour’s Harold Wilson replaced Tory Edward Heath in Downing Street in February 1974 and James Callaghan replaced Sir Alec Douglas-Home at the Foreign Office. Both of them started to suffer sustained criticism from the Labour rank and file for the timorous attitude to the dictatorship.

On 21 November, 1974, Secondé, who had been recalled to London for consultations, went to a meeting with Joan Lestor, a junior Foreign Office minister, which was also attended by Jack Cunningham, Callaghan’s PPS. Ian Mikardo, a leading left-wing MP, told the ambassador he was regarded by Labour as the ‘beast of the apocalypse’. Secondé said he hoped he could show himself to be ‘a sheep in wolf’s clothing’.

At the meeting the rising MP Neil Kinnock, who was heavily involved in anti-Pinochet activity, said there was a widespread feeling that Britain had not protested enough about human rights in Chile, compared with the likes of Sweden, Italy and India. Secondé argued he had done so ‘more often than any other European or Commonwealth ambassador’.

In all the political clashing however, the papers also reveal the snobberies of the Foreign Office. Christopher Crabbie at the Foreign Office wrote to the embassy in Santiago about a lunch he had on 6 December, 1974, with Mike Gatehouse, who had been imprisoned and tortured by Pinochet. Repatriated, Gatehouse become secretary of the Chile Solidarity Campaign and was adept at asking diplomats awkward questions. But Crabbie found they had both studied at Oxford.

‘I was surprised to discover he was a fellow Greats man, so he cannot be all bad, even though he does come from Balliol,’ he said.

May 10, 2013

The English translation of the recording of Salvador Allende’s last speech to the people of Chile on the morning of the coup, 11 September 1973:

This is probably the last opportunity for me to speak to you.

 

The air force has bombed the towers of Radio Portales and Radio Corporacion. My words contain no bitterness, just disappointment. May they be a moral punishment for those who have betrayed the oaths they took: the soldiers of Chile, the titular commanders-in-chief, Admiral Merino, who has designated himself the commander of the Navy, and Mr Mendoza, that despicable general who only yesterday was declaring his fidelity and loyalty to the Government, and who has also designated himself Director-General of Carabineros.

 

Faced with these actions the only thing I can say to the traitors is “I will not resign!”

 

Placed in a historic moment, I will repay the loyalty of the people with my life. And I say to you that I have the certainty that the seed that we have sown in the dignified conscience of thousands and thousands of Chileans cannot be destroyed definitively. They have the force, they may overcome us, but social processes cannot be stopped, neither by crimes nor with force. History is ours and peoples make it.

 

 Workers of my fatherland, I want to thank you for the loyalty that you have always shown, the trust that you deposited in a man who was just an interpreter of your great desires for justice, who gave his word that the Constitution and the Law would be respected, and who did so.

 

In this defining moment, the last in which I can address you, I want you to learn the lesson: foreign capital and imperialism, united with the reaction, created the climate for the armed forces to break their tradition that was taught to them by General Schneider and reaffirmed by Commander Araya, victims of the same social sector that today is in its houses, waiting for power to be reconquered by the hands of others, in order to continue defending their profits and their privileges.

 

 I address myself above all to the modest woman of our land, the peasant who believed in us, the worker who worked harder, the mother who understood our concern for the children. I address the professionals of the fatherland, the patriotic professionals who continued to work against the sedition supported by the professional organisations, those class organisations that defended the advantages given to them by a capitalist society.

 

I address the youth, those who sang and gave your joy and your spirit of struggle. I address the man of Chile, the worker, the peasant, the intellectual, those who will be persecuted, because fascism has been present in our country for many hours now – in the terrorist attacks, blowing up bridges, cutting railway lines, destroying oil and gas pipelines right before the eyes of those who had the duty to act. They too were committed. History will judge them.

 

Radio Magallanes will surely be silenced, and the calm tones of my voice will no longer reach you. It doesn’t matter. You will continue to hear me. I will always be with you. At least the memory of me will be of a dignified man who was loyal to the fatherland.

 

The people should defend themselves, without sacrificing themselves. The people should not allow themselves to be devastated, nor gunned down. Nor can they allow themselves to be humiliated.

 

Workers of my fatherland, I have faith in Chile and in its destiny. Other men will overcome this grey and bitter moment when treachery tries to impose itself. Go on knowing that, much sooner than later the great avenues upon which the free man walks in order to build a better society will open up again.

 

Viva Chile! Viva the People! Long live the workers!

 

These are my last words and I am certain that my sacrifice will not be in vain, I am certain that at least, it will be a moral lesson that will punish felony cowardice and treachery.

 

May 2, 2013
Salvador Allende: Revolutionary Democrat

Salvador Allende: Revolutionary Democrat is a political biography of Salvador Allende, the Chilean president overthrown by a coup on 11 September 1973.

The Popular Unity government led by Allende had a massive international impact that was multiplied by the effects of its violent overthrow. The ideas and the vision that Allende’s government represented inspired political leaders across the world at the time, and it continues to have a strong international influence.

As Chavez said in 2009 ‘Allende was the great precursor of the change of epoch that South America lives today. Those who have said that the road of the Popular Unity was wrong are mistaken. Socialism doesn’t mean the rupture of democracy and the rule of law, but the other way around, it is its [democracy’s] full realisation.’ It was Chile and Allende that blazed the trail, and indicated the possibility of a democratic, Latin American type of socialism. But Allende’s government also left a strong legacy in Chile that can still be felt today 40 years later, not least in the nationalisation of copper which continues to be the mainstay of the Chilean economy today. Allende also left a strong political legacy that still defines the Chilean left, and it is likely that Allende’s ideas will play an important role in the future of Chile.

Yet this important political figure has not received much attention in English. ‘Revolutionary Democrat’ plugs this gap, tracing the development of Allende’s political thinking from its roots in his family’s liberal tradition and from their notable participation in Chile’s independence struggles, to the socialism of his mature years. Using archival materials, memoirs, interviews and secondary sources it provides a vision of Allende the politician, while also giving an idea of his personality and character.

Allende grew up in turbulent times not unlike our own, where economic crisis combined with increasing discontent at the inability to resolve what was then called the ‘social crisis’. While workers mobilised to fight for what we today consider basic human rights, students fought for a fairer democratic system.

Like Che Guevara, Salvador Allende studied to become a doctor. Like Guevara Allende was sensitive to the suffering of ordinary people, and like Guevara he came to maturity in radical times. Allende’s generation lived the effervescent years after the Mexican and Russian revolutions and in the wake of the 1918 Cordoba university movement, a time when it was impossible to study without becoming involved in political debates. When an authoritarian regime was established in Chile in the late 1920s, political life for Allende became inextricably linked to the struggle for democracy.

Allende’s political views were shaped by his personal experiences. While the political environment encouraged the questioning of the status quo Allende was working as an assistant in a morgue and in a psychiatric hospital in Santiago. This was followed by a stint as a coroner in Valparaiso, where he carried out over a thousand autopsies, immersing his hands in the consequences of Chile’s poverty and underdevelopment. Allende saw the madness, the suffering and the premature deaths, and they branded him deeply and irrevocably. These experiences occurred as Allende made the transition to maturity, and they shaped his political views for the rest of his life.

Born in the year after the notorious massacre of Santa Maria de Iquique, and overthrown by a bloody coup, Allende’s life was framed by elite violence. Yet despite this violence the Chilean left, Allende among them, came to envision a peaceful road to socialism. How did this happen, and why did Allende so fervently believe in it? So much so that Allende became inextricably associated with this choice, which in a century of armed revolution and struggle against colonialism, seemed rather quaint and even unrevolutionary to some.

As a participant in the foundation of the Chilean Socialist Party, Allende’s life was intertwined with the history of the Chilean popular movement during the 20th century. As one of the champions and architects of left-wing unity Allende was also one of its most important figures. Allende did not just participate, he shaped. Allende was an important political figure for 35 years, a Minister, Vice-President and President of the Senate. He was therefore also an important legislator who shaped Chile’s health service, and consistently pushed for Chile’s economic independence through the nationalisation of its natural resources.

Yet far too often Allende’s life has been viewed through the prism of its last three years, if not his last few hours. This narrow approach ignores both Allende’s deep connection to Chile’s popular movement, and fails to take into account the process by which Allende came to develop his political thought and practice.

This book therefore seeks to outline how Allende developed his political thinking, and what its main features were. After all, Allende became president of Chile at a time when the concept of a peaceful revolution was highly questioned. The Soviets themselves had come to power in a violent overthrow, as had the Chinese, the Cubans and many other Third World nationalist movements. Many on the left therefore questioned whether Chile’s road to socialism was even revolutionary at all.

Allende himself vehemently defended the revolutionary nature of the Chilean road. How and why form fascinating insights into both the man, and the way he understood Marxism. Allende is not thought of as a theorist, and he was not. But nor was he devoid of a theoretical basis for his actions, and this basis, what could be called ‘Allendismo’ in Spanish, is what makes his road, Chile’s road, different from European style social-democracy and is why it remains relevant to the left across the world today.

The author can be contacted at: revdemocrat@gmail.com

The book is available here.

For Allende-related information and updates on events see the ‘Salvador Allende: Revolutionary Democrat’ facebook page here:


https://www.facebook.com/SalvadorAllendeRevolutionaryDemocratimage

April 10, 2013
Allende Speaks in 1945 on the worrying trends in the United Nations

Allende on the United Nations and the US, speaking in the Chilean Senate on 12 September 1945. He talks about his fears that the economic structures being created will not benefit the poor countries of the world, and that this will undermine the peace the UN sought to create. He talks about how Chile subsidised the US war effort, but was not receiving any reward for this.

‘It is probably true that this international constitution, that this World Charter at the very least creates the possibility of a lasting peace on the basis of the experience of the 1914-1918 war. If the peoples of the world struggle for these commitments to be made reality then it is likely the peace will not be broken. But for this we have to bear in mind the words of some thinkers that: ‘peace cannot last while there are poor countries and rich countries, countries of great industrial development and countries subjected to economic colonialism.

It is true that this Charter considers the existence of an Economic Council, which will study the living conditions of the citizens of the democratic countries and which will make efforts to raise the moral, material and spiritual standard of living of the inhabitants of the world. But, Mr President, in the face of the emotion that the efforts of the United Nations produce in me, I should underline that unfortunately there are already some contradictions evident in the economic order that it is necessary to point out.

The termination of the Law of Lend-Lease is an extraordinarily serious event, extremely serious. It has meant that in Labourite England Clement Attlee along with Churchill have raised their voices to say that this measure is arbitrary and unjust, and it shows, in my judgement that the premature disappearance of that great republican and democrat Mr Roosevelt has allowed men without his solidarity to enter into certain political and economic spheres of the United States. Terminating Lend-Lease is an extraordinarily serious act that is already affecting the international balance, since England, a great power, lone defender during the most difficult moment that the democracies have faced, has raised its voice to say that this isn’t possible, and that other forms of providing the economic help that the English Empire which is devastated materially, morally and physically, need to be found.

If this has happened in England, it is no mistake to predict what might happen to the small countries, which like ours, need the material help of the great Northern Republic [the USA].

Will the US change its economic policy? Will it block the need to industrialise of the small countries, that like ours live from the export of raw materials?


Does not the World Charter assure the chance for peoples to live without fear of poverty, of unemployment? It seems that this has been the hope and desire of its creators and signatories. Yet, we are already seeing facts that hit us with all their crudity and which say the reverse.

It is good for the men and governors of north america [the USA] to know that our people is with them, but that we see with fear the advance of an old economic policy, that unfortunately, it is following again.

Honorable Senate, between 1914 and 1918 Chile received 26 cents a pound of copper, and it sold 60 thousand tonnes of this metal. During the current war [sic] Chile has received only 11.75 cents a pound of copper, which has been paid for in a currency that has been depreciated by 40% since in 1935 the dollar was depreciated.

We all know the [US] Metal Reserve fixed the prices for the acquisition of the totality of our mineral products just before the United States entered the war, and we all know that the Metal Reserve now has no interest in acquiring raw materials in South America, especially Chile.

[… paragraph cut…]


If we have been loyal to the peoples fighting for democracy, we cannot accept that once the war is over, immediately and drastically, the economic measures that allowed our countries to live, even at a basic level, are cancelled. I have asked myself many times how it is possible that men, faced with the threat of dying, faced with the threat of war are capable of taking economic measures, but that hours later, at the sound of the trumpets of peace, which bring joy and calm to all hearts, they immediately forget the sacrifices that were made in defence of humanity’s interests, both material and spiritual.

How can it be that our small countries cannot have the security to develop ourselves economically?

[…excerpt cut…]

It remains perfectly underlined then, that is from the political point of view, the Charter of the United Nations has great possibilities of theoretically maintaining peace, from the point of view of some facts, there are already contradictions. And it is here that we have the duty to raise our voice to say to the people, and to the governants of the United States that this cannot happen; that is the political and military pressure of fascism is despicable, so too is that economic oppression exercised by the countries of super-developed capitalism over the countries of incipient economic formation. That is why we have many times underlined the need to carry out the union of the indoamerican countries, the union of this virgin continent of great possibilities, because the problem of the nitrates and the copper in Chile is the same as the problem of the coffee in Brazil, and the problem of the meat and wool in Argentina, and the problem of the tin in Bolivia, and of the sugar and cotton in peru, not to name them all. Which means that we are countries with similar needs and which unfortunately did not take advantage of this global conflict to carry out a great policy of unity, transcending frontiers and small interests, to convert to reality the dream of our fathers and the progenitors of our independence, so that we could have created an economic and political understanding among our small countries. Someone argued, with reason, that with one day of what was spent on the war the materials needed for 400,000 Chileans could have been bought. And it is possible that for the price of 10 or 15 Superfortresses [US bombers] we could have established a copper foundry. Will the great powers themselves understand that from the commercial point of view it is to their advantage to elevate the buying power of this continent of 300 million inhabitants?


Many countries of Latin America finance their budgets with one or two raw materials that they export. Chile covers a quarter of its with income from copper.

[several paragraphs cut]

Honorable Senate: I want to end saying that as we said in 1939, 1940 and 1941, we have stated and preached the necessity of the union of all the countries of America, in 1944 we underlined the necessity of a Charter of the Americas that could consist of all the securities, social, cultural, educational, in healthcare, for development, growth and well being of the american peoples.

Our Party said:

‘The Socialist Party, in fighting for a Charter of the Americas does so convinced that it is not enough to adhere to the Atlantic Charter [between the US and the UK] because this is not an efficient guarantee for the subjected and semi colonial peoples of the Americas.

‘The four freedoms, of expression, of religion, the freedom from poverty and the freedom to live without fear, can only be effective in those countries that possess the sufficient force to impose them within their own territory and make them respected by others. That requires well established democracies, and a real democratic conscience in the great capitalist powers that would guarantee these freedoms and respect, and help to respect them in the fragile economic countries like ours.

A ‘good neighbour policy’ that is applied within conventional forms of trade and raw material production, and that doesn’t determine the safeguarding of the internal freedoms of each country, isn’t enough.’

***

In the paragraphs not included here Allende talks about the benefits of the League of Nations, and the positive role it played in enshrining workers’ rights, the growth of fascism in Europe, about its effects in Chile and the fact that the right-wing in Chile was now dressing itself in democratic clothes after essentially supporting fascism in Spain, Italy and so on. He underlines that capitalism in the 40s had two forms - democratic and fascist, and that he and his party therefore supported democracy over fascism, but not without wanting to get rid of imperialism. He recalls the Congress of Latin American Popular Parties and the need for Latin American union that this congress concluded with.  He also recalls that this Congress called for a Charter of the Americas that would regulate and define the relationship between the ‘two Americas’ (Northern, anglo-saxon America, and Southern, Latin America). He talks about the need for Chile to have an effective foreign policy, about his trip to the US in 1941, and about the urgent need for the government to develop an effective defence of its policies internationally.
He asks the government if it will develop an economic policy that will free Chile of its slavery to raw materials and whether or not it is developing an effective foreign policy. He questions the need for arms buying as well.

April 9, 2013
Theory for Everyone

http://review31.co.uk/article/view/95/theory-for-everyone

Jodi Dean, The Communist Horizon

Verso, 256pp, £12.99, ISBN 9781844679546

The latest book of Verso’s ‘Pocket Communism’ series sees Jodi Dean attempt to deliver a lesson to the political left that the political right already learned long ago: that ‘Communism’ is the horizon that configures our political landscape. For the right, the communist threat is everywhere. Barack Obama is communist, single payer healthcare is communist, anti-war protest is communist, the regulation of markets is communist, taxing the rich is communist. Superficially of course this invective is absurd, a symptom of the American right’s descent into insanity, along with their denials of climate change and evolution. However for Dean there is a kernel of truth to these claims. That is, however mild efforts to curtail capital and ruling class power maybe, they fundamentally emanate from the communist idea of equality. If this is true then the reflexive denials of the liberal class, that Obama, anti-war protest and market regulation are communist, while obviously true, also lead to a denial of politics—politics as conceived as a conflict between those for equality and those who are opposed to it.

If this denial of politics were confined to liberals then it would not be much of a problem—for the task of liberals has always been to lobotomise political conflict through abstract appeals to negotiation, compromise, and reconciliation. The trouble is that it has infiltrated the left in general. When Occupy in the US (or trade unions in Europe for that matter) frame their demands in terms of ‘representation’, ‘inclusion’, ‘participation’ and so on, this represents an abnegation of what the left really stands for. In turn it has produced a re-conception of political conflict; between a right that opposes equality and a left that claims not to oppose anything.

Fortunately politics does not operate solely on the plane of rhetoric. What distinguishes the left from liberals is that the left doesn’t always mean what it says. So for instance while the left might make a rhetorical commitment to the ‘inclusion of all’ they do not champion the inclusion of fascists (whereas liberals often often do). Likewise their calls for greater ‘inclusion’ and ‘participation’ are implicit demands for greater economic equality couched in less controversial language. Is it just a matter, then, of the left coming out and saying what it means?

Partly. Dean would certainly concur with Alain Badiou’s counsel that ‘a struggle can only prevail when its principles are clear’. But for Dean flaws of rhetoric are merely symptomatic of a deeper malaise that the left is only just starting to work its way through. The left, she argues, is invested in its own powerlessness. This is why, while our political horizon has never stopped being communist, in the last few decades it has taken the form of a ‘lost horizon’. Rather than recognise the scale of its losses, the left has preferred to re-imagine them as victories: the abandonment of revolutionary struggle is really a maturation from juvenile idealism; the smashing of organised labour has given rise to spontaneous, more democratic, forms of resistance; the dominion of capital has allowed us to focus our efforts on the power of the spectacle.

Our current movements bear the scars of this ‘lost horizon’; but they are also increasingly oriented by its actual horizon. If we are not talking openly of taking power, we are at least finally talking about stripping capitalists of theirs. The ‘spontaneous’ occupations of Tahir Square, Wall Street and Plaza del Sol are in fact forms of collective resistance that have required a great deal of organisation and leadership to pull off. The championing of debt strikes could be no more a symbolic act of individual resistance, but if done collectively they could strike at the heart of the financial system. Above all, Dean writes, ‘we appear to ourselves - we say “we.”’

The remaining task is to coalesce this ‘we’ around a political organisation that can put up a direct challenge to capitalism and the state that sustains it. In other words, a party. It is a party that can mobilise a mass movement and sustain it in the process of oppositional struggle. It is a party that can provide the apparatus to harness our one advantage (our numbers) into organised strategic action. It is a party that gives leadership, hierarchy and the assignation of responsibilities a ‘structure of accountability’.

The Communist Horizon is a polemic designed to provoke. Readers must therefore be ready or willing to have their basic assumptions challenged. In the case of reconsidering the Soviet Union (the literature of which has not progressed much beyond Cold War propaganda) and the amalgamation of politics and ethics—this is most welcome. At times, however ,she bends the stick too far. ‘Democracy’, she insists, represents an accommodation with capitalism. I don’t necessarily agree with this. If communism is ‘the collective determination of the people over their conditions’ then isn’t communism democracy’s highest form? Of course democracy can be a way of watering down demands or descending into liberal pieties. But it doesn’t have to be. Dean refuses the Cold War propaganda that made ‘communism’ synonymous with Stalinism, so why should she accept the same propaganda that makes democracy synonymous with capitalism? Words don’t exist in isolation, and the way they are used reflects political struggles.

Using ‘democracy’ alongside ‘communism’ has three main virtues. Firstly, it separates communism from its bureaucratic authoritarian form. Secondly, ‘democracy’ makes immediate sense to people (‘if we elect state officials, why not out workplace managers?’). We all have the intelligence to understand the arguments but not all of us have the time or the inclination to engage with arguments made more elaborate than they need be. Thirdly, it connects our struggle to previous movements. If left despair and inaction is born out of its losses, as Dean maintains, then re-engaging with our past victories must be a part of our overcoming it. These include universal suffrage, won in the face of considerable resistance from the right; the modern right’s desperation to appear to be in favour of democracy is, as Corey Robin has pointed out, testament to the left’s successes not its failures.

Why not, then, the ‘democratic horizon’? It is here that we reach the limits of democracy that Dean’s book so astutely identifies. Democracy is a process, not a goal. It is measured quantitatively not qualitatively. It is empirical not axiomatic. It is no more a marker then of our actual place than the way the wind blows. Above all - and this we have learned from experience - democracy is not a means for attaining itself. The vote wasn’t won through referenda. Rather it was won when ‘the people’ imposed its ‘will’ on the polity. For Dean the terms ‘people’ and ‘will’ are mutually constituting. That is, the ‘people’ only become once they have transformed themselves into a unified collective behind a certain ‘will’. We should not be put off by a failure to reach a democratic consensus or by the mere existence of reactionary dissent. For not everyone is ‘the people’.

Dean’s argument might appear controversial, but only if we pay no attention to history. For example, we do not have much trouble in saying that women won themselves the vote. And yet at the height of the suffragette movement in Britain, reactionary movements were able to gather more female signatories against their having the vote than the suffragettes could muster for it. So when we say that women won themselves the vote, we can only be using ‘women’ in a certain qualified sense.

The overthrow of capitalism will not come at the polling stations or the signing of petitions. Such devices, Dean argues, are essentially exercises in ratifying prevailing arrangements (the ‘rendering the people’ in terms of their ‘demographic components’). It will come when the people will it and have the organisational form to achieve it. Dean is right. The people’s will is communist because ‘communism’ is expressly for the collective in a way that brooks no qualification. As such, it is the only word we have in our political vocabulary that represents an unequivocal rejection of capitalism. This is why our horizon is communist.

Midway through The Communist Horizon Dean quotes Walter Benjamin on the perils of a certain strata of radical left wing intellectualism; one that has ‘nothing in common’ with a workers movement, and whose function is to ‘produce, from the political standpoint, not parties but cliques; from the literary standpoint, not producers but agents or hacks who make […] a banquet out of yawning emptiness.’ The truth is that theory is largely a ‘banquet of yawning emptiness’. There is often a chasm separating the questions intellectuals ask themselves and the kinds of problems encountered by everyone else. The Communist Horizon is theory for everyone else and I can think of no higher praise for Dean’s arguments than to say that they really belong, not in seminar rooms and lecture theatres, but in people’s houses, workplaces and public haunts.
Samuel Grove is a PhD researcher with the Centre for Critical Theory at the University of Nottingham. He has written for various publications including Tribune Magazine and Red Pepper, and is a regular contributor to the New Left Project.

April 9, 2013
PEKING REACTION TO CHILEAN EVENTS

1973 September 17, 08:28 (Monday)
1973HONGK09277_b
CONFIDENTIAL
UNCLASSIFIED
— N/A or Blank —
2792
GS OSBORN
TEXT ONLINE
— N/A or Blank —
TE
— N/A or Blank —

ACTION EA
Electronic Telegrams
China Hong Kong
Declassified/Released US Department of State EO Systematic Review 30 JUN 2005
Argentina Buenos Aires | Chile Santiago | China United States Liaison Office Peking | Department of State | Japan Tokyo | Peru Lima | Russia Moscow | Taiwan Taipei City

from wikileaks

SUMMARY:

PEKING HAS SO FAR ATTEMPTED TO MINIMIZE THE EFFECT OF ALLENDE’S OVERTHROW ON FUTURE PRC-CHILE RELATIONS. IDEO- LOGICALLY, THE CHINESE ALWAYS BELIEVED THAT ALLENDE’S OVER- THROW WAS INEVITABLE AND THUS ARE UNDER NO GREAT CONSTRAINT TO TAKE A FORWARD POSITION. END SUMMARY

1. PEKING HAS EXPRESSED SYMPATHY FOR ALLENDE BUT HAS ALSO ATTEMPTED TO MINIMIZE THE EFFECT OF HIS OVERTHROW ON FUTURE PRC-CHILE RELATIONS. CHOU EN-LAI SEPT 14 SENT A CABLE OF SYMPATHY TO MRS ALLENDE AND IN HIS BANQUET SPEECH FOR PRESIDENT POMPIDOU THE SAME EVENING HE STATED THAT “THE HEROIC DEATH OF DR ALLENDE WOULD ONLY SERVE TO AROUSE STILL MORE THE CHILEAN PEOPLE TO STRUGGLE.” CHOU, HOWEVER, CAREFULLY

CONFIDENTIAL CONFIDENTIAL PAGE 02 HONG K 09277 180251Z

AVOIDED INDICATING WHAT FORM OF STRUGGLE HE WAS REFERRING TO. A SEPT 13 NCNA ARTICLE DESCRIBED THE FORCES BEHIND THE COUP AS THE “PUTSCHIST” BUT DID NOT EMPLOY OTHER MORE PEJORATIVE TERMS SUCH AS “REACTIONARY FORCES.” PEKING MEDIA HAVE ALSO NOT REFERRRED TO ANY ALLEGED US ROLE IN THE COUP EXCEPT TO REPORT PERON’S STATEMENT— ALONG WITH A WRAPUP OF OTHER LA REACTION—THAT HE BELIEVED THE US WAS INVOLVED (NCNA SEPT 14).

2. PEKING, OF COURSE, NEVER ACCEPTED ALLENDE’S GOVERNMENT AS A MARXIST REGIME AND IT AVOIDED PRAISING HIS DOMESTIC POLICIES OTHER THAN HIS NATIONALIZATION OF FOREIGN COMPANIES. ALLENDE’S TIES TO MOSCOW AND THE PRO-MOSCOW COMMUNIST PARTY OF CHILE MEANT THAT IDEOLOGICALLY HIS REGIME WAS LESS FAVORABLE FROM THE CHINESE POINT OF VIEW THAN THE GOVERNMENT OF A NATIONALISTIC NON-MARXIST SUCH AS PERON. (THE CHINESE HAVE IN FACT BEEN GIVING A GREAT DEAL OF FAVORABLE PUBLICITY TO PERON.) ALLENDE’S FALL WILL ALSO BE SEEN AS MAOIST AS A CONFIRMATION OF THEIR VIEW THAT “PEACEFUL TRANSITION” TO SOCIALISM IS IMPOSSIBLE—IN THIS SENSE ALLENDE’S DEFEAT WAS ALWAYS SEEN AS INEVITABLE. THE CCNA, SEPT 14 REVIEW OF LATIN AMERICAN REACTION QUOTED A PUERTO RICAN PROFESSOR’S COMMENT THAT EVENTS IN CHILE DEMONSTRATED THAT THE PEOPLE “HAVE TO SEIZE POWER THROUGH THE WAY OF REVOLUTION.” HOWEVER, IN ORDER NOT TO COMPRO- MISE ITS DIPLOMATIC GOALS PEKING IS UNLIKELY TO EMPHASIZE THIS POINT ITSELF.

OSBORN

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April 9, 2013
MILITARY THREAT TO ALLENDE CONTINUES

1973 September 8, 03:55 (Saturday)
1973SANTIA04058_b
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ACTION SS
Electronic Telegrams
Chile Santiago
Declassified/Released US Department of State EO Systematic Review 30 JUN 2005
Department of State

PASS AMBASSADOR DAVIS SUMMARY: PRESIDENT’S FAILURE TO DEFUSE NAVY CRISIS OVER ISSUE OF REPLACEMENT OF CINC MONTERO AND CONSISTENT THRUST OF INTELLIGENCE REPORTS THROUGHOUT SEPT 7 INDICATE SERIOUS THREAT TO ALLENDE FROM MILITARY CONTINUES.

1. KEY INTELLIGENCE REPORTS OF SEPT 7 ARE:

(A) ALLENDE MET WITH ADM MERINO AT MID DAY SEPT 7 AND TRIED TO STALL APPOINTMENT OF MERINO AS NAVY CINC UNTIL WEDNESDAY SEPT 11. NAVY COMMANDERS FOUND THIS PROPOSAL UNACCEPTABLE. THIS OF COURSE LEAVES NAVY AT FLASHPOINT. VERY RELIABLE NAVY SOURCE REPORTS SEPT 8 COULD BE “D-DAY” FOR MILITARY MOVE AGAINST GOVERNMENT. SUPPLEMENTARY INFORMATION INDICATES NAVY ADMIRALS NO LONGER DEBATING WHETHER TO MOVE BUT ONLY WHEN — SEPT 8, 9, OR 10.

(B) AIR FORCE SOURCE CLOSE TO CINC LEIGH REPORTS THINGS UNSETTLED IN NAVY AND QTE WE MAY HAVE TO MOVE IN TO HELP THEM END QTE. AIR FORCE STAFF AND EL BOSQUE AFB ON ALERT.

(C) KEY ARMY PLOTTER GEN ARELLANO IS REPORTED TO SAY HE IS NOW READY TO MOVE, SUGGESTING HE HAS FIRMED UP SUPPORT AMONG KEY

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REGIMENTAL TROOP COMMANDERS.

(D) ADM CARVAJAL, CHIEF OF JOINT DEFENSE STAFF, AIR FORCE CINC LEIGH AND ARMY CINC PINOCHET MET AFTERNOON SEPT 7 AND AGREED TO MOVE AGAINST GOVERNMENT AT 0800 MONDAY SEPT 10 WHATEVER ALLENDE MIGHT DO.

(E) WE HAVE A REPORT THAT CIVILIAN GROUPS RESPONSIVE TO EXTREME RIGHTIST DIRECTION HAVE PLAN TO MOVE ON SANTIAGO MONDAY SEPT 10 DISRUPTING COMMUNICATIONS AND STAGING DEMONSTRATIONS. SUPPLEMENTARY INFORMATION INDICATES GOVERNMENT AGENCIES AWARE OF MOVEMENTS INTO SANTIAGO FROM PROVINCES OF MEMBERS PATRIA Y LIBERTAD AND NATIONAL PARTY YOUTH BRIGADE.

2. GIVEN VOLUME AND CONSISTENCY OF INTELLIGENCE WE RECEIVING, WE MUST ASSUME ALLENDE ALSO AWARE OF THREAT FROM MILITARY AND WILL USE WHAT MANEUVER-ROOM HE HAS TO TRY TO PROTECT HIMSELF.

THOMPSON

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April 9, 2013
ALLENDE AND ALTAMIRANO ADDRESS SOCIALIST PARTY ANNIVERSARY RALLY

From wikileaks: https://www.wikileaks.org/plusd/cables/1973SANTIA01737_b.html

1973 April 19, 22:59 (Thursday)
1973SANTIA01737_b
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ACTION ARA
Electronic Telegrams
Chile Santiago
Declassified/Released US Department of State EO Systematic Review 30 JUN 2005
Bureau of Inter-American Affairs | Department of State
1. SUMMARY.
IN MAJOR RALLY APR 18 TO COMMEMORATE 40 TH ANNIVERSARY OF SOCIALIST PARTY, SHARP CONTRAST EVIDENT IN HARD- LINE ” CLASS STRUGGLE” SPEECH BY PS SECGEN CARLOS ALTAMIRANO AND NOTABLY MORE MODERATE ADDRESS BY PRES ALLENDE. END SUM.
2. PRES ALLENDE CALLED ON WORKERS TO DEVELOP ” POLITICAL CON- SCIOUSNESS” AND TO REJECT ” SHORT- SIGHTED” EMPHASIS ON BREAD- AND- BUTTER ECONOMIC GAINS WHICH OPPOSITION IS PURPORTEDLY ENCOURAGING AS WAY TO STIMULATE INFLATION. STRESSING NEED FOR INCREASED PRODUCTION, ALLENDE CITED CURRENT OUTBRASK OF STRIKES AND WORK STOPPAGES ( SANTI- AGO 1691) AS EXAMPLE OF WORKERS FAILING TO UNDERSTAND DIFFICULT SITUATION WHICH CHILE FACES. IN NICE COUNTERPOINT TO ALTAMIRANO ( SEE BELOW), ALLENDE NOTED THAT GOVT TACTICS TO BUILD SOCIALISM IN CHILE ARE DETERMINED BY SPECIFIC SITUATIONS AS THEY ARISE AND THAT ” CAPITALISM WILL NOT BE DEFEATED IN A SINGLE APOCALYPTIC BATTLE.” ALLENDE MADE RINGING DEFENSE OF CHURCH AND ARMED FORCES, REPEATEDLY CITING GEN PRATS AND CARDINAL SILVA BY NAME, AGAINST ALLEGED OPPOSITION ATTACKS. EMPHASIZING NEED FOR CONSOLIDATED POLITICAL AND ECONOMIC LEADERSHIP WITHIN UP, HE SAID PROPOSED UP PARTY CONVENTION WILL BE HELD ” IN 30 OR 40 DAYS.”
US/ CHILE LIMITED OFFICIAL USE LIMITED OFFICIAL USE PAGE 02 SANTIA 01737 201210 Z RELATIONS NOT MENTIONED.
3. PRECEDING ALLENDE, PS SECGEN CARLOS ALTAMIRANO SKETCHED PS HISTORY AND CITED PRESENCE OF SOME 20 FOREIGN DELEGATIONS AS EXAMPLE OF ” PROLETARIAN UNITY,” SINGLING OUT CUBA FOR SPECIAL PRAISE. ( CARLOS RAFAEL RODRIGUEZ WAS IN ATTENDANCE.) PROMISING ” PS WILL NEVER BETRAY OUR PRINCIPLES,” ALTAMIRANO CALLED FOR FASTER DEVELOPMENT OF GRASS- ROOTS ” PEOPLE’ POWER” ORGANIZATIONS, IMPLEMENTATION OF RATIONING AND FOOD BASKETS ( CANASTAS POPULARES), AND GENERAL INTENSIFICATION OF REVOLUTIONARY PROCESS. HE PRAISED DECISION TO ISSUE DECRETO DE INSISTENCIA TO RE- TAIN SOME 40 ENTERPRISES UNDER GOVT CONTROL ( SANTIAGO 1591) AND REPEATED PS ADAMANT OPPOSITION TO RETURN OF INTERVENED OR REQUISI- TIONED FIRMS TO LEGAL OWNERS. BLASTING CONGRESS, THE JUDICIARY, AND CONTROLLER GENERAL AS REACTIONARY ORGANIZATIONS, ALTAMIRANO CONCLUDED THAT INTENSIFIED CLASS STRUGGLE WILL RESULT IN VICTORY FOR THE PEOPLE AND DEFEAT FOR SUBVERSIVE PLANS OF RIGHTISTS AND THEIR FRIENDS.
4. COMMENT. NOTICEABLE COUNTERPOINT OF TWO SPEECHES, POINTED OUT BY PDC LA PRENSA, PROVIDED GRAPHIC DEMONSTRATION THAT, IN SPITE OF SIGNS OF MODERATION EMERGING FROM RECENT PS PLENUM, GULF STILL EXISTS BETWEEN POSITIONS OF ALLENDE AND ALTAMIRANO. DAVIS
LIMITED OFFICIAL USE

April 9, 2013
U.S. has a 45-year history of torture

As President Obama grapples with accusations of torture by U.S. agents, I suggest he consult the former Senate majority leader, Tom Daschle.

I first contacted Daschle in 1975, when he was an aide to Sen. James Abourezk of South Dakota, who was leading a somewhat lonely campaign against CIA abuses.

At the time, I was researching a book on the United States’ role in the spread of military dictatorships throughout Latin America. Daschle arranged for me to inspect the senator’s files, and I spent an evening reading accounts of U.S. complicity in torture. The stories came from Iran, Taiwan, Greece and, for the preceding 10 years, from Brazil and the rest of the continent’s Southern Cone.

Despite my past reporting from South Vietnam, I had been naive enough to be at first surprised and then appalled by the degree to which our country had helped to overthrow elected governments in Latin America.

Our interference, which went on for decades, was not limited to one political party. The meddling in Brazil began in earnest during the early 1960s under a Democratic administration. At that time, Washington’s alarm over Cuba was much like the more recent panic after 9/11. The Kennedy White House was determined to prevent another communist regime in the hemisphere, and Robert Kennedy, as attorney general, was taking a strong interest in several anti-communist approaches, including the Office of Public Safety.

When OPS was launched under President Eisenhower, its mission sounded benign enough — to increase the professionalism of the police of Asia, Africa and, particularly, Latin America. But its genial director, Byron Engle, was a CIA agent, and his program was part of a wider effort to identify receptive recruits among local populations.

Although Engle wanted to avoid having his unit exposed as a CIA front, in the public mind the separation was quickly blurred. Dan Mitrione, for example, a police advisor murdered by Uruguay’s left-wing Tupamaros for his role in torture in that country, was widely assumed to be a CIA agent.

When Brazil seemed to tilt leftward after President Joao Goulart assumed power in 1961, the Kennedy administration grew increasingly troubled. Robert Kennedy traveled to Brazil to tell Goulart he should dismiss two of his Cabinet members, and the office of Lincoln Gordon, John Kennedy’s ambassador to Brazil, became the hub for CIA efforts to destabilize Goulart’s government.

On March 31, 1964, encouraged by U.S. military attache Vernon Walters, Brazilian Gen. Humberto Castelo Branco rose up against Goulart. Rather than set off a civil war, Goulart chose exile in Montevideo.

Ambassador Gordon returned to a jubilant Washington, where he ran into Robert Kennedy, who was still grieving for his brother, assassinated the previous November. “Well, he got what was coming to him,” Kennedy said of Goulart. “Too bad he didn’t follow the advice we gave him when we were down there.”

The Brazilian people did not deserve what they got. The military cracked down harshly on labor unions, newspapers and student associations. The newly efficient police, drawing on training provided by the U.S., began routinely torturing political prisoners and even opened a torture school on the outskirts of Rio de Janeiro to teach police sergeants how to inflict the maximum pain without killing their victims.

One torture victim was Fernando Gabeira, a young reporter for Jornal do Brasil who was recruited by a resistance movement and later arrested for his role in the 1969 kidnapping of Charles Burke Elbrick, the U.S. ambassador. (Elbrick was released after four days.) In custody, Gabeira later told me, he was tortured with electric shocks to his testicles; a fellow prisoner had his testicles nailed to a table. Still others were beaten bloody or waterboarded. When Gabeira’s captors said anything at all, they sometimes boasted about having been trained in the United States.

During the first seven years after Castelo Branco’s coup, the OPS trained 100,000 Brazilian police, including 600 who were brought to the United States. Their instruction varied. Some OPS lecturers denounced torture as inhumane and ineffectual. Others conveyed a different message. Le Van An, a student from the South Vietnamese police, later described what his instructors told him: “Despite the fact that brutal interrogation is strongly criticized by moralists,” they said, “its importance must not be denied if we want to have order and security in daily life.”

Brazil’s political prisoners never doubted that Americans were involved in the torture that proliferated in their country. On their release, they reported that they frequently had heard English-speaking men around them, foreigners who left the room while the actual torture took place. As the years passed, those torture victims say, the men with American accents became less careful and sometimes stayed on during interrogations.

One student dissident, Angela Camargo Seixas, described to me how she was beaten and had electric wires inserted into her vagina after her arrest. During her interrogations, she found that her hatred was directed less toward her countrymen than toward the North Americans. She vowed never to forgive the United States for training and equipping the Brazilian police.

Flavio Tavares Freitas, a journalist and Christian nationalist, shared that sense of outrage. When he had wires jammed in his ears, between his teeth and into his anus, he saw that the small gray generator producing the shocks had on its side the red, white and blue shield of the USAID.

Still another student leader, Jean Marc Von der Weid, told of having his penis wrapped in wires and connected to a battery-operated field telephone. Von der Weid, who had been in Brazil’s marine reserve, said he recognized the telephone as one supplied by the United States through its military assistance program.

Victims often said that their one moment of hope came when a medical doctor appeared in their cell. Now surely the torment would end. Then they found that he was only there to guarantee that they could survive another round of shocks.

CIA Director Richard Helms once tried to rebut accusations against his agency by asserting that the nation must take it on faith that the CIA was made up of “honorable men.” That was before Sen. Frank Church’s 1975 Senate hearings brought to light CIA behavior that was deeply dishonorable.

Before Brazil restored civilian government in 1985, Abourezk had managed to shut down a Texas training base notorious for teaching subversive techniques, including the making of bombs. When OPS came under attack during another flurry of bad publicity, the CIA did not fight to save it, and its funding was cut off.

Looking back, what has changed since 1975? A Brazilian truth and reconciliation commission was convened, and it documented 339 cases of government-sanctioned political assassinations. In 2002, a former labor leader and political prisoner, Luiz Inacio Lula da Silva, was elected president of Brazil. He’s serving his second term.

Fernando Gabeira went home to publish a book about kidnapping the American ambassador and his ordeal in prison. The book became a bestseller throughout Brazil, and Gabeira was elected to the national legislature. In an election last October, he came within 1.4 percentage points of becoming the mayor of Rio de Janeiro.

But in our country, there’s been a disheartening development: In 1975, U.S. officials still felt they had to deny condoning torture. Now many of them seem to be defending torture, even boasting about it.

A.J. Langguth is the author of “Hidden Terrors: The Truth About U.S. Police Operations in Latin America.”

***

Comment: A former US diplomatic official is accused of participating in the torture of one Brazilian in 1968, click here for details, and files released by wikileaks show that the DEA was involved in torture and the extradition of prisoners in Brazil in the early 1970s. This means that the US may have been directly involved in the dirty war of Operation Condor and not just in establishing its information networks, providing logistical support and so on.

March 22, 2013

Krieg der Mumien 1974

10:41am  |   URL: http://tmblr.co/ZP_1IxgrLPfH
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